medieval worlds • no. 3 • 2016 medieval worlds 3 (2016)
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |
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DATUM, UNTERSCHRIFT / DATE, SIGNATURE
BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
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medieval worlds • no. 3 • 2016 medieval worlds 3 (2016)
ISSN 2412-3196 Online Edition ISBN 978-3-7001-7988-4 Online Edition
Marieke Brandt
S. 116 - 145 doi:10.1553/medievalworlds_no3_2016s116 Verlag der Österreichischen Akademie der Wissenschaften doi:10.1553/medievalworlds_no3_2016s116
Abstract: Genealogies are emic forms of social representation among many tribes in the Arab world. The formability of these genealogies for the purposes of politics and alliances is a common phenomenon. It becomes particularly obvious if one looks at the case of the Shākir tribe and its main divisions Wāilah and Dahm in the region of al-Jawf in northernmost Yemen. A comparison of their tribal genealogies and settlement areas in the tenth century CE, as described by the Yemeni scholar and historian al-Ḥasan al-Hamdānī, with their tribal structures and territories in the twenty-first century shows the enormous extent of change to which the Shākir, especially Dahm, have been subject in the past millennium. These changes seem to reflect in part the continuous immigration of external tribal groups to which the fringes of the Rubʿ al-Khālī desert have historically been exposed, and their inclusion into the local societies and thus the evolving genealogy of Shākir. These elements of residential discontinuity and mobility contrast with the more general pattern of territorial continuity and stasis prevailing in the central areas of Yemen. Yet the genealogy of Shākir proved to be more open towards these intrusive groups than towards the original inhabitants of the area itself: in contemporary al-Jawf remain descendants of ancient groups who are considered the aboriginal inhabitants of the area and who were neither given equal status to Shākir nor included into the Shākir genealogy. Seen in this light, the genealogies and semi-legendary traditions of al-Hamdānī’s al-Iklīl also served to evoke a vision of community and of common identities among the heterogeneous societies of South Arabia and to legitimize them as heirs of a country and its history, which in parts was not inherently their own. Keywords: Al-Hasan al-Hamdani; genealogy; tribe; Bedouins; South Arabia; Yemen Published Online: 2016/06/30 11:49:28 Object Identifier: 0xc1aa5572 0x00340281 Rights: .
MEDIEVAL WORLDS provides a new forum for interdisciplinary and transcultural studies of the Middle Ages. Specifically it encourages and links comparative research between different regions and fields and promotes methodological innovation in transdisciplinary studies. Focusing on the Middle Ages (c. 400-1500 CE, but can be extended whenever thematically fruitful or appropriate), MEDIEVAL WORLDS takes a global approach to studying history in a comparative setting.
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |