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medieval worlds • no. 12 • 2020
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Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |
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DATUM, UNTERSCHRIFT / DATE, SIGNATURE
BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
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medieval worlds • no. 12 • 2020, pp. 80-95, 2020/11/30
At the basis of the medieval production of knowledge, dialectics seems to be one of the primary keys of thought. Medieval thinkers were trained to express and to represent the world according to the disputatio, which is a question of research and a form of academic exercise. They were trained to discuss and to challenge. We can distinguish two kinds of dialectics: an irenic one, ritualized dialectics, as Habermas has shown on the one hand, and a more polemical dialectics, as theorized by Pierre Bourdieu, on the other. Our main aim is to establish that those dialectical techniques of disputatio or polemical treatises are tools to produce doctrines and thought. On the one hand, we analyze the typical scholarly disputationes produced in commentaries on Aristotle’s Ethics, within the Western university sphere. On the other, we focus on political and ecclesiological treatises in the time of the Great Schism, as a case study to understand the difference between irenic disputatio and polemical exchanges. The final thoughts in this article aim at contextualizing the self-awareness of the specialists of scholasticism within the saturation of polemics and the broadening of their audience through reaching a non-academic audience. The example of the well-known university theologian Jean Gerson is particularly relevant in the attempt to move beyond the world of the university.
Keywords: scholasticism; commentaries; Aristotle; debates; dialectics; disputatio; polemics; production of knowledge; Great Schism; Jean Gerson