Walter POHL – Andre GINGRICH (Eds.) - Nathan Gibson (Guest Ed.)


medieval worlds • no. 17 • 2022




ISSN 2412-3196
Online Edition

ISBN 978-3-7001-9354-8
Online Edition

2022  License: This article is licensed under a Creative Commons Attribution License: CC BY-NC-ND 4.0

Open access
Indexed by:  ERIH-PLUS, Crossref, DOAJ, EZB

medieval worlds provides a forum for comparative, interdisciplinary and transcultural studies of the Middle Ages. Its aim is to overcome disciplinary boundaries, regional limits and national research traditions in Medieval Studies, to open up new spaces for discussion, and to help developing global perspectives. We focus on the period from c. 400 to 1500 CE but do not stick to rigid periodization.
medieval worlds is open to submissions of broadly comparative studies and matters of global interest, whether in single articles, companion papers, smaller clusters, or special issues on a subject of global/comparative history. We particularly invite studies of wide-ranging connectivity or comparison between different world regions.

Apart from research articles, medieval worlds publishes ongoing debates and project and conference reports on comparative medieval research.


Editorial
Ingrid Hartl and Walter Pohl

»The sun was darkened for seventeen days« (AD 797).
An Interdisciplinary Exploration of Celestial Phenomena between Byzantium, Charlemagne, and a Volcanic Eruption
Johannes Preiser-Kapeller and Ewald Kislinger

Knowledge Collaboration among Jews, Christians, Zoroastrians, and Muslims in the Abbasid Near East
Guest editor: Nathan Gibson

Knowledge Collaboration among Jews, Christians, Zoroastrians, and Muslims in the Abbasid Near East: Introduction
Nathan P. Gibson

Why Muslims Shouldn’t Practice Medicine. The Autobiographical Account of a Frustrated Physician, Ibrahīm al-Qalyūbī (fl. second half 7th/13th)
Ignacio Sánchez

Alī and “Sons of Ādurbādh”: Zoroastrians Priests in the Early Islamic Era
Kayla Dang

On Attributes and Hypostases: Muslim Theology in the Interreligious Writings of Patriarch Timothy I (d. 823)
Joachim Jakob

For the Care of Body and Soul: The Greek Bible and an Arab-Islamic Botanical Text in a 10th-Century Palimpsest Fragment
Matteo Pimpinelli

Interreligious Scholarly Collaboration in Ibn al-Nadīm’s Fihrist
Rémy Gareil

Project Reports

Indexing A Shared Knowledge Culture from Many Perspectives: The Historical Index of the Medieval Middle East (HIMME) as a Tool for Researching Diversity
Thomas A. Carlson and Jessica S. Mutter

Embedding Conquest: Naturalizing Muslim Rule in the Early Islamic Empire (Project Report)
Cecilia Palombo

Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at

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medieval worlds • no. 17 • 2022

ISSN 2412-3196
Online Edition

ISBN 978-3-7001-9354-8
Online Edition



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doi:10.1553/medievalworlds_no17_2022s120



doi:10.1553/medievalworlds_no17_2022s120

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Thema: journals
Walter POHL – Andre GINGRICH (Eds.) - Nathan Gibson (Guest Ed.)


medieval worlds • no. 17 • 2022




ISSN 2412-3196
Online Edition

ISBN 978-3-7001-9354-8
Online Edition

2022  License: This article is licensed under a Creative Commons Attribution License: CC BY-NC-ND 4.0

Open access
Indexed by:  ERIH-PLUS, Crossref, DOAJ, EZB


Joachim Jakob
S.  120 - 144
doi:10.1553/medievalworlds_no17_2022s120

Open access

Verlag der Österreichischen Akademie der Wissenschaften


doi:10.1553/medievalworlds_no17_2022s120
Abstract:
As Christians and Muslims encountered each other in the Middle East from the beginning of Islam in the 7th century CE onward, theology was not only a field of setting boundaries to distinguish one’s own community from the other but also an area of mutual influence between the communities. This article analyzes two letters of the East Syriac patriarch Timothy I (d. 823), both of which have an apologetic agenda but at the same time demonstrate Timothy’s familiarity with the Muslim intellectual milieu of his day. To defend the Christian doctrine of the Trinity against Muslim objections, Timothy made reference to the Islamic doctrine of divine attributes. He used relational attributes which consist of a subject, an act, and an object to show that there must be a certain plurality as well as relationships between the subjects, acts, and objects of the divine attributes. These relationships serve Timothy as a proof for the Christian doctrine of the Trinity. In this article, Timothy’s arguments and the teachings he ascribed to his Muslim counterparts are compared with what modern scholars have reconstructed about the teachings of Muslim thinkers from Timothy’s period; so far, such comparisons have been done for Christian Arabic writings more commonly than for Syriac ones. The result of this comparison shows that the positions of Timothy’s Muslim counterparts approximate very closely the ideas of the Muʿtazilite Abū l-Hudhayl al-ʿAllāf. Thus, based on their content, it is possible to connect Timothy’s letters to the teachings of a concrete person among Muslim intellectuals of the period or to circles where Abū l-Hudhayl al-ʿAllāf seems to have been somehow involved.

Keywords:  eighth century; ninth century; theology; Christianity; Islam; Christian-Muslim relations; Middle East; Church of the East; Patriarch Timothy I; Muʿtazila; Abū l-Hudhayl al-ʿAllāf
Published Online:  2022/11/30 07:07:19
Object Identifier:  0xc1aa5572 0x003dd9b7
Rights:https://creativecommons.org/licenses/by-nc-nd/4.0/

medieval worlds provides a forum for comparative, interdisciplinary and transcultural studies of the Middle Ages. Its aim is to overcome disciplinary boundaries, regional limits and national research traditions in Medieval Studies, to open up new spaces for discussion, and to help developing global perspectives. We focus on the period from c. 400 to 1500 CE but do not stick to rigid periodization.
medieval worlds is open to submissions of broadly comparative studies and matters of global interest, whether in single articles, companion papers, smaller clusters, or special issues on a subject of global/comparative history. We particularly invite studies of wide-ranging connectivity or comparison between different world regions.

Apart from research articles, medieval worlds publishes ongoing debates and project and conference reports on comparative medieval research.


Editorial
Ingrid Hartl and Walter Pohl

»The sun was darkened for seventeen days« (AD 797).
An Interdisciplinary Exploration of Celestial Phenomena between Byzantium, Charlemagne, and a Volcanic Eruption
Johannes Preiser-Kapeller and Ewald Kislinger

Knowledge Collaboration among Jews, Christians, Zoroastrians, and Muslims in the Abbasid Near East
Guest editor: Nathan Gibson

Knowledge Collaboration among Jews, Christians, Zoroastrians, and Muslims in the Abbasid Near East: Introduction
Nathan P. Gibson

Why Muslims Shouldn’t Practice Medicine. The Autobiographical Account of a Frustrated Physician, Ibrahīm al-Qalyūbī (fl. second half 7th/13th)
Ignacio Sánchez

Alī and “Sons of Ādurbādh”: Zoroastrians Priests in the Early Islamic Era
Kayla Dang

On Attributes and Hypostases: Muslim Theology in the Interreligious Writings of Patriarch Timothy I (d. 823)
Joachim Jakob

For the Care of Body and Soul: The Greek Bible and an Arab-Islamic Botanical Text in a 10th-Century Palimpsest Fragment
Matteo Pimpinelli

Interreligious Scholarly Collaboration in Ibn al-Nadīm’s Fihrist
Rémy Gareil

Project Reports

Indexing A Shared Knowledge Culture from Many Perspectives: The Historical Index of the Medieval Middle East (HIMME) as a Tool for Researching Diversity
Thomas A. Carlson and Jessica S. Mutter

Embedding Conquest: Naturalizing Muslim Rule in the Early Islamic Empire (Project Report)
Cecilia Palombo



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Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at