• Walter POHL – Nina MIRNIG (Eds.) – Reinier LANGELAAR (Guest Ed.)

medieval worlds • no. 24 • 2026

Bild


Stories are at the core of our summer 2026 volume. The thematic cluster, which gives this volume its title and cover illustration, presents origin narratives from 8th-century Japan all the way to early medieval Europe (guest editor: Reinier Langelaar). Its introductory article provides methodological approaches that allow these myths to be read as valuable evidence of historical identity formation. The ensuing seven case studies illustrate the variations and narrative strategies found in early medieval origin stories across Eurasia. Their recurring themes are outlined in the concluding comparative article, which also reflects on the narrative change of these tales. In the individual article section Christian Gastgeber opens the discussion of practical texts such as prognostics and handy tables for daily use, which circulated widely in the early Middle Ages and were regularly translated. Giving an overview of extant Greek and Latin material, he also provides text editions and translations. Using the example of the Sinbad/Seven Sages of Rome tradition, Emilie van Opstall develops a new tool for literary comparison to examine shared narratives in different cultural and linguistic contexts. Drawing on the metaphor of a kaleidoscope, her comparison of Greek, Hebrew, Arabic and Latin versions yields new insights into the similarities and differences between the societies that shaped these narratives.

medieval worlds is open to submissions of broadly comparative studies and matters of global interest, whether in single articles, companion papers, smaller clusters, or special issues on a subject of global/comparative history. We particularly invite studies of wide-ranging connectivity or comparison between different world regions.

Apart from research articles, medieval worlds publishes ongoing debates and project and conference reports on comparative medieval research.

Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at

Bestellung/Order


Bild
medieval worlds • no. 24 • 2026

ISSN 2412-3196
Online Edition

ISBN 978-3-7001-5407-5
Online Edition



Send or fax to your local bookseller or to:

Verlag der Österreichischen Akademie der Wissenschaften
Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2,
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400
https://verlag.oeaw.ac.at, e-mail: bestellung.verlag@oeaw.ac.at
UID-Nr.: ATU 16251605, FN 71839x Handelsgericht Wien, DVR: 0096385

Bitte senden Sie mir
Please send me
 
Exemplar(e) der genannten Publikation
copy(ies) of the publication overleaf


NAME


ADRESSE / ADDRESS


ORT / CITY


LAND / COUNTRY


ZAHLUNGSMETHODE / METHOD OF PAYMENT
    Visa     Euro / Master     American Express


NUMMER

Ablaufdatum / Expiry date:  

    I will send a cheque           Vorausrechnung / Send me a proforma invoice
 
DATUM, UNTERSCHRIFT / DATE, SIGNATURE

BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
Bild

Stranger-kings, Animal Guides, and Sibling Trios: Comparative Reflections on Medieval Origin Myths in Eurasia

    Reinier Langelaar

medieval worlds • no. 24 • 2026, pp. 277-292, 2026/07/01

doi: 10.1553/medievalworlds_no24_2026s277


PDF
X
BibTEX-Export:

X
EndNote/Zotero-Export:

X
RIS-Export:

X 
Researchgate-Export (COinS)

Permanent QR-Code

doi:10.1553/medievalworlds_no24_2026s277


Abstract

This conclusion offers a comparative synthesis of the origin narratives and analyses presented in this special section. It too thus spans the breadth from early medieval Europe all the way to Japan, while also adducing additional materials from Tibet. It first provides theoretical reflections on narrative change, emphasizing how writers could more easily adapt circulating myths than abandon or replace them. Accordingly, it argues that written myths and their permutations were not detached literary fiction, but had some part in historical social dynamics surrounding collective identities. As such, their form and variation constitute valuable historical resources. The subsequent discussion then highlights three recurring mythemes: stranger-kings, guiding animals, and sibling trios with rhyming or similar-sounding names. Informed by ethnographic theory, stranger-king narratives are analyzed for their insistence on the social centrality of an outside figure, which offers valuable emic support for the volume’s theoretical introduction on identity formation. This comparative exercise also sheds helpful light on certain narrative peculiarities touched upon by other contributors, such as the presence of ancestors of dubious standing, or the recurring trope of the hero’s exposure. Next, guiding animals and sibling trios are explored for their widespread presence across cultures, revealing structural similarities as well as cultural specificities. Throughout, the article illustrates the tension between the ways in which writers and story-tellers were restrained by, yet also managed to creatively adapt, their materials.

Keywords: ethnic origin stories, historical identity, narrative, textual change, the hero’s exposure, (potency of) alterity, Tibet, connectivity, comparative mythology